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读宋明理学随录易学札记
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摘要：《易》为性命之源，深受理学家重视。性理以八卦取象存在“性理象”，有：乾为性，震为性。乾为理，坤为理，巽为理。乾为神，为易。乾为命，巽为命。艮为止，又为性德。坎为志，又为心，又为智。以性理象对《小畜》《大畜》《无妄》《益》《困》《坎》《咸》《恒》《艮》《大壮》等卦的象辞分析，在阐释义理易学上别开一解。作者还讨论了程颢和朱熹对“易体”概念的不同观点。程颢哲学中有“易体”概念，朱熹哲学中不需要“易体”概念。
关键词： 易学；理学；性理；卦象；易体
Notes of the Yi Learning in reading the neoConfucianism
of the Song and Ming dynasties
LIU Luming
(Department of Philosophy and Science of Religion, Nanjing University, Nanjing 210093, China）
Abstract: Yi is the source of (human） nature and destiny, and therefore it was deeply stressed by the SongMing (the Song and Ming dynasties） neoConfucianists. By adopting the images of the eight trigrams, Xing (Nature） and Li (Idea） possess the quality of images: trigrams Qian (乾) and Zhen (震) symbolize nature; Qian, Kun (坤) and Xun (巽) symbolize Idea; Qian also symbolizes Shen (spirit) and Yi (change); Qian and Xun symbolize Ming (destiny); and Gen (艮) symbolizes arresting movement and the quality of nature; Kan (坎) symbolizes will, mind, and wisdom. Through analyzing the remarks of the Great Images of the hexagrams of Xiao Xu (小畜, Small Restraint), Da Xu (大畜, Great Restraint), Wu Wang (无妄, Innocence), Yi (益, Increase), Kun (困, Oppression), Kan (坎, The Perilous Pit), Xian (咸, Influence), Heng (恒, Perseverance), Gen (艮, Arresting Movement) and Da Zhuang (大壮, The Power of the Great)with nature,idea,and images, you could get new philosophical interpretations of Yi. Besides, the author discusses different views on the “body of Yi” between CHENG Hao and ZHU Xi: there was the concept of “Yi body” in the philosophy of the former, while there not need this concept in the philosophy of the latter.Key words: Yi learning; Science of Idea; nature and Idea; images of trigrams; body of Yi
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