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明清之际在华耶稣会士之《易》说
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摘要：近代之前易学的某些内容就已传入西方世界，例如数学化的洛书图式即是其例。西方人真正对《易经》展开研究是在近代时期，开创者是明清之际来华的耶稣会士。随着《易经》的译介，易学作为西方汉学最初的课题确立起来，迄今已逾四百年历史。本文是对以利玛窦、白晋为代表的耶稣会士之《易》说而作的初步梳理。这种梳理带有哲学分析的性质，显示耶稣会士围绕太极之辨而突出的宗教性的哲学立场。耶稣会士一般推崇早期儒学及中国哲学原典，对理学和宋易则颇有批评，这就使他们卷入当时中西学界的复杂的学术纷争。对这场持续近二百年的学术论辩仍有待展开更为系统而深入的研究。
关键词：耶稣会士；《易经》；太极之辨
Theories on Yi by the Jesuit missionaries in China at the turn of the Ming and Qing dynasties
Abstract: Some contents of the Yi learning, such as mathematicalized figures of Luo shu (洛书, Map of Luo), had been spread to the western world before the modern times (from mid1800’s to 1919). It is during the modern times that the westerners began to really engage into studying Yi jing. The initiators were Jesuit missionaries coming to China at the turn of the Ming and Qing dynasties. With the translation and introduction of Yi jing, it has been over 400 years since the Yi learning was established as a primary subject of Sinology in the west. This paper primarily regulates the theories on Yi by Matteo Ricci and Joachim Bouvet, representatives of Jesuit missionaries. This regulating is characterized with philosophical analysis, manifesting their religious philosophical standpoint around the arguments of Taiji. Jesuit missionaries generally advocate earlier Confucianism and original Chinese philosophical classics and would criticize the neoConfucianism of the Song and Ming dynasties as well as Song Yi learning, making the missionaries themselves embroiled into the complex academic dispute on western and eastern learning. This academic argument lasting for nearly 200 years remains to be more systematically and deeply studied.
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