|
|
|
《白虎通义》与易学
|
| |
摘要：光武中兴后，在易学领域，古文费氏易学渐兴，但属于今文的象数易学特别是《易纬》的象数易学仍然占据主导地位，且广泛、深刻地影响着当时的社会政治和思想文化的发展。《白虎通义》吸收、借鉴《易纬》之说，构筑了一个以太初、太始、太素、三光、五行为次序的宇宙生成模式。它曾称述《易传》“汤武革命”之说，强调改朝换代的必然性和合理性，同时倾心于《易传》的天尊地卑、乾坤定位之说和董仲舒的三纲五常思想，系统阐述了三纲六纪理论，目的在于营造一个上下各安其位的和谐的社会氛围，实现天人整体和谐的文化价值理
关键词：《白虎通义》；易学；《周易》；东汉
Bai hu Tong yi and the Yi-ology
Abstract:Since the Guangwu Restoration in the Eastern Han Dynasty, FEI Zhi’s Yi-ology based on the Yi written in Chinese script before the Qin Dynasty was gradually springing up. In spite of this, the imagenumber Yiology, esp. that conceived in Yi Wei (The Apocrypha of the Yi) still played a guiding role and extensively and deeply affected the development of the social politics and ideological culture at that time. Taking in and drawing references from the theories embraced in Yi Wei, Bai hu Tong yi (Thorough Interpretations of the Classics Passed in the Conference Held in the White Tiger Temple) constructed a producing pattern of the cosmos in the order of Taichu (primordial state of Qi), Taishi (primordial state of forms), Taishu (primordial state of matters), Sanguang (three lights, i.e. sun, moon, and stars), Wuxing (Fiveelement). It had approvingly recounted the revolutions at the end of the Xia and Shang dynasties mentioned in Yi Zhuan (Commentaries on the Yi), to stress the necessity and rationality of the dynasties changes. Meanwhile, it admires the principles of “heaven (symbol of the trigram Qian) superior with the earth (symbol of the trigram Kun) inferior” conceived in Yi Zhuan, and DONG Zhongshu’s thought of the Three Cardinal and Five Constant Virtues. It systematically expounded the moral principles to create a harmonious social atmosphere in which each enjoys its own proper position, to realize an ideal of cultural value by which the heaven and human attain to a holistic harmony.
|
|
|
|
|
|
|
|
|
| 广告载入中... |
| 广告载入中... |
| 广告载入中... |
|
|
|
|
|
教育论文中心