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葛洪《神仙传》神学位格的现象学分析
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【提要】一切形式的“神仙传”，与诸如“史实”、“解释”、“想象”之类的东西无关，而是“信仰”开启自身、显示自身以及守护自身的一种基本生存方式。此乃所有神仙“传”之为“神仙”传的本质。由于葛洪的《神仙传》已经奠基在《抱朴子·内篇》所建构起来的神学境域之中，而且即便从具体的“神仙形象”来看，我们也可以毫不夸张地说：葛洪的《神仙传》不仅意味着神仙信仰之传递本身，而且赢获了中国道教史上第一个严格意义上的“神学位格”。
【关键词】 神仙传｜神学｜位格
A Phenomenological Analysis of the Theological person
In Ge Hong’s ‘the Immortality Legend’
Abstract: All ‘the Immortality Legends’,which have no relations with such as ‘historicity’, ‘explanation’and ‘fancy’, are a kind of original existing way in which belief opens itself, shows itself and guards itself. This is the essence that makes all the Immortality ‘Legends’ be ‘the Immortality’ Legends .Because ‘the Immortality Legend’ has be founded on the theological horizon constructed by ‘BAO PU ZI inner articles’, and even though regarding the matter from the concrete ‘immortal image’, we can say without the slightest exaggeration: Ge Hong’s ‘the Immortality Legend’ not only means the transmitting of the Immortality Belief, but also gains in the strict sense the first ‘theological person’ in the Chinese Taoistic history.
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